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Bale himself, the year before, had issued a book of the same kind, "Illustrium majoris Britanniae Scriptorum Summarium" (printed at Ipswich, 4to, 1548), and now, in 1549, had ready another volume"yet would I have no man to judge my rude labours to Leyland's fine workmanship in any point equal," he modestly remarks.Bale re-issued his own quarto at Wesel, on the Rhine, with additions, in 1549, and two folio editions were issued at Basle in 15; there is no doubt that he owed some of his material to Leland.'The blessing of John Bale [1495 1563] must have rested upon Thomas Hearne [1678 1735], the painstaking librarian of Bodley's library, who spent several years in making an exact copy of the manuscript, which he published in nine volumes at Oxford and Eton, 17101712 (in an edition of 120 copies).'"Leo 10 hearing that the Frenchmen, by the Imperialls were vanquished, slaine, taken, and cast out of Italy, and that, through his assistance, died by his excessiue joy, and laughter, his soule departed from him, but of poison that they gaue him, as Panninus supposeth.Bale's writings are indeed notable for a consistent historiographical vision which is expressed most fully in his Image of both Churches, but is also vital to the polemical plays, propaganda tracts, and works of scholarship written from the 1530s onwards....As the standards of Elizabethan literary taste became more decorous, a process signaled by the poetic treatises of Sir Philip Sidney and George Puttenham, Bale's recourse to invective, scatological humour, and sexual innuendo alienated many English readers, His apocalyptic ideas, however, exerted a continuing influence on works as diverse as John Foxe's Actes and Monuments (1563), book 1 of Edmund Spenser's Faerie Queene (1590), and Thomas Dekker's Whore of Babylon (1607), while the antiquarian learning contained within his comprehensive bibliographies continues to influence scholars.While extolling his genius, the friend feared that he was vainglorious, and lamented his "poetical wit" which he thought had caused his ill-health and frenzy, but knew from what he had seen in Leland's study that he had many works orderly digested, ready to bring out according to promise.The passionate love of truth and their country animated all these men; Bale refers to the reputation of Leland again in his play, "Kynge Johan," where he makes Verity say, opposing a supposed lie of the Romanist, Polydore Vergil, Among the "antiquities" which Leland specially studied were the historians and chroniclers of England, and, as he tells us, when he had read these historiographers he was inflamed with the desire to see all parts of the realm, and, giving up his occupations, he traveled to and fro over England and Wales for six years.Both men were bent upon bringing the old writers and books into the light of day, reading and making known the hidden learning of their own country; and the fragment of a letter of 16th July, this same year from Leland to Cromwell (with whom he evidently stood on good terms) shows his anxiety to preserve the books that were fast being scattered and lost through the breaking up of the monasteries.He begs Cromwell to give him assistance in his searches, and in getting them sent to the King's Library, saying that "it would be a great profit to students, and honour to this realm; whereas now the Germans, perceiving our desidiousness and negligence, do send daily young scholars hither, that spoileth them, and cutteth them out of libraries, returning home and putting them abroad as monuments of their own country."Both Bale and Leland were strenuous in their patriotic desire to save the old chronicles, "lively acts of kings" and "noble antiquities," and to multiply them by printing, "so to restore us to suche a truthe in hystories as we have longe wanted," for, as Bale goes on to say, "the greate want of them hath caused our latter chronicles, specyally Johan Hardynge, Wyllyam Caxton, Robert Fabiane, and now last of all Polydor Vergyll so deeply to erre as they have done in many poyntes."And Leland, in his "New Year's Gift," claimed that part of the books he had found had been printed in Germany, and that some were then (1546) in the presses of Froben, the well-known printer of Basle; though in 1549 Bale says he could not hear of these last.

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He was born in an age when his father dared not read a lutheran book for fear "of the fires of persecution then alight in France"; he died in one when greater religious freedom was enjoyed in France than was allowed in any other European country, whether Catholic or Protestant."Civil wars, his father's death, ill-health, attempts at conversion, the outbreak of plague all interfered with his studies, but in the end his dogged determination and application made a noted scholar of him.

On limited resources of both time and money he brought together one of the largest libraries of his day, and, with the exception of Leland, was probably more responsible than any other of his contemporaries for the preservation of numbers of manuscripts which would otherwise have perished in "those uncircumspect and careless dayes."And in spite of the fact that he wrote over three and a half centuries ago, and that the Summarium and Catalogus have never been reprinted, Bale remains one of the indispensable authorities for English literary history down to the mid-sixteenth century.

Immersed in antiquity as it was, his mind was enough enlightened by the new spirit to see that the value of his work would be even greater in time to come; hence he [John Bale] not only collected but compiled, with a care for posterity which even the assiduous Leland did not feel so fully.

When he heard who was the other disputant he told her they were related but that as it was for religion, and was moreover a discussion in all friendliness, he would not allow the relationship to be a bar.

The discussion opened on Purgatory, the subject having been set several days beforehand, but after arguments on the one side and the other, M.Now, let us come to Clement [Clement VII (first cousin of Leo X), Pope 1523 1534 (1478 1534)] the other Uncle of Queen Katharine on her Father's side, who was contrary to the Decrees of the Church that exclude Bastards from the Cardinalship, made a Cardinal, and then by Mony and Promisess having procured the Votes of the Conclave, created Pope.